[corrections] Prince Rashid Died at Young Age? Find Out Why..

 [Note: Article Had Arabic Mistakes]
His Heart? Murder? Disease?
       Drugs? Assasination?
         FIND OUT - READ

Islam Newsroom Update: "WHY? HOW? WHO? - Prince & Son of U.A.E.'s Ruler Died at 34 -- FACTS!"

• What happened?
• According to the official medical report from U.A.E., the young prince died as a result of a heart attack?
• Nothing more - What about his health?
• Many ask, "What really was the cause of the heart attack?"
• And, "Why so young - isn't drugs a cause of early death by heart attacks...?"
• Or, "Was he in poor health, or had some disease?"

Certain publications have made heavy claims about cause of death - drugs, orgies or even worse.

It's time to get it all out in the open and put these stories to rest.

It is to these people in particular we respond -- from Islam Newsroom point of view.

But first - WARNING TO BELIEVERS: Be careful of what you say about believers anytime - but especially in these 10 days of Dhul Hijjah (month of Hajj), because the very best rewards are coming in these particular days for any good deeds.
And we don't want to give away our good deeds for something worthless..

 Islam teaches us to say good, or remain silent. [Hadith of our prophet, peace be upon him]

We also learn not to over praise someone. Rather, we say "Allah is the Judge and may Allah have Mercy".

And NOW THE FACTS [Read . .]

Prince Rashid bin Mohammed bin Rashid Al-Maktoum
May Allah Forgive Any Mistakes, ameen.

Prince Rashid bin Mohammed bin Rashid Al Maktoum -
Died September 19, 2015

Three days of mourning has been officially declared in UAE following the death of Prince Rashid bin Mohammed bin Rashid Al Maktoum, at the age of 34 A.H. (33 C.E.)

He was the eldest son of the ruler of Dubai, U.A.E. and Vice President & Prime Minister of the United Arab Emirates.

His name, according to Arab tradition contains his father's name, grandfather's name and tribal name.

Being first born of the ruler's family, it is naturally expected he would be responsible for this father's legacy and assume the rule of his country in the event of Sheikh Mohammed bin Rashid Al Maktoum's passing.

He was well educated and graduated from Sandhurst back in 2002.

Prince Rashid enjoyed sports and people. He dearly loved horses and his hobbies included racing and soccor. He was a dedicated football fan, in support of Manchester United.

He was quite a talented sportsman, having won two gold medals for riding in endurance races at the Asian Olympics in 2006.

Dubai Cares Organization for Children Around the World

Prince Rashid was also dedicated to serving others both with his wealth and his time. One of his philanthropic efforts was spending considerable time working with Dubai Cares, a philanthropic organisation helping to give primary education for kids around the planet.

His brother, Sheikh Hamdan bin Mohammed, the Crown Prince of Dubai, told us; "Today, I lost a best friend, a childhood companion and my dear brother Rashid" and to his brother he said, "You will be missed."

Sheikh Maktoum bin Mohammed al-Maktoum & Sheikh Hamdan bin Mohammed al-Maktoum endeavor to hold their composure while carrying the body of their late brother.

Officials from around the country and around the world all wanted to pay their last respects and offer condolences to the Ruler and his family.

Expressions of sadness and condolences included President Sheikh Khalifa, who offered his sincere condolences directly to Sheikh Mohammed bin Rashid bin Maktoum and the Maktoum family.

The Court of the Ruler of Dubai said, "Allah bless the young deceased man.. Inna lillahi wa inna ilayhi rajioon (meaning: "From Allah we come and to Allah is the return").

Janaza Salat (funeral prayers) were offered for Sheikh Rashid bin Mohammed bin Rashid al-Maktoum and his qabr (grave) is in the Umm Hurair cemetery located in Bur Dubai.

The governmental departments and all institutions will be flying the flags at half mast out of respect and remembrance of the nation's loss.

Dubai's governmental entities are to continue normal operations, says the Dubai Media office.

However, schools are to remain open according to Dubai Knowledge and Human development Authority, the responsible office for private schools.

Sheikh Rashid bin Mohammad's body was covered by the United Arab Emirates flag

Now for the people who want to know - "What really happened?" Or the "UN-Official Cause of Death"?

Well, for everyone interested in looking for any ugly details, or "the story-behind-the-story" and any other possible gossip or what really caused him to die, we present to you the Muslim understanding about all kinds of people like this . . with proof from QURAN & SUNNAH:

Quran surah Al-Imran (chapter 3), ayah (verse) 185:

185. Every soul will taste death. And only on the Day of Resurrection you have to pay full salary should be.
Whatever moved away from the Fire and admitted to Paradise has been successful already won.
The life of this world is only the enjoyment of deception.

وفقط على يوم القيامة يجب عليك أن تدفع راتبك بالكامل.
وأيا كان ابتعد عن النار وأدخل الجنة فقد فاز ناجحة بالفعل.
حياة هذا العالم ليست سوى التمتع الخداع

We learn from this, everyone must die. Allah is the One who determines when, where, how and WHY any of His creatures is born, lives or dies.

No one can extend their life beyond the time Allah has decreed. No one is going to pass away except according to what Allah Wills.

﴿إِنَّمَا الْمُؤْمِنُونَ إِخْوَةٌ﴾

(The believers are but a brotherhood.) means, all of them are brothers in Islam. The Messenger of Allah said,

«الْمُسْلِمُ أَخُو الْمُسْلِمِ لَا يَظْلِمُهُ وَلَا يُسْلِمُه»

(The Muslim is the brother of the Muslim, he is not unjust with him nor does he forsake him.) In the Sahih,

«وَاللهُ فِي عَوْنِ الْعَبْدِ مَا كَانَ الْعَبْدُ فِي عَوْنِ أَخِيه»

(Allah helps the servant as long as the servant helps his brother.) Also in the Sahih:

«إِذَا دَعَا الْمُسْلِمُ لِأَخِيهِ بِظَهْرِ الْغَيْبِ قَالَ الْمَلَكُ: آمِينَ وَلَكَ بِمِثْلِه»

(If the Muslim invokes Allah for the benefit of his absent brother, the angel says afterwards, "Amin, and for you the same.'') There are many Hadiths with this meaning, such as, in the Sahih,

«مَثَلُ الْمُؤْمِنِينَ فِي تَوَادِّهِمْ وَتَرَاحُمِهِمْ وَتَوَاصُلِهِمْ كَمَثَلِ الْجَسَدِ الْوَاحِدِ، إِذَا اشْتَكَى مِنْهُ عُضْوٌ تَدَاعَى لَهُ سَائِرُ الْجَسَدِ بِالْحُمَّى وَالسَّهَر»

(The parable of the believers in relation to the kindness, mercy and compassion they have for each other, is that of the body: when an organ of it falls ill, the rest of the body responds with fever and sleeplessness.) And also in Sahih.

«الْمُؤْمِنُ لِلْمُؤْمِنِ كَالْبُنْيَانِ يَشُدُّ بَعْضُهُ بَعْضًا»

(A believer to another believer is like a building whose different parts enforce each other.) The Prophet then clasped his hands with the fingers interlaced. Allah's statement,

﴿فَأَصْلِحُواْ بَيْنَ أَخَوَيْكُمْ﴾

(So make reconciliation between your brothers, ) refers to the two groups that fight each other,

﴿وَاتَّقُواْ اللَّهَ﴾

(and have Taqwa of Allah) in all of your affairs,

﴿لَعَلَّكُمْ تُرْحَمُونَ﴾

(that you may receive mercy.) and this is a promise from Allah that He will grant mercy to those who fear and obey Him.

﴿يأَيُّهَا الَّذِينَ ءَامَنُواْ لاَ يَسْخَرْ قَوْمٌ مِّن قَوْمٍ عَسَى أَن يَكُونُواْ خَيْراً مِّنْهُمْ وَلاَ نِسَآءٌ مِّن نِّسَآءٍ عَسَى أَن يَكُنَّ خَيْراً مِّنْهُنَّ وَلاَ تَلْمِزُواْ أَنفُسَكُمْ وَلاَ تَنَابَزُواْ بِالاٌّلْقَـبِ بِئْسَ الاسْمُ الْفُسُوقُ بَعْدَ الايمَانِ وَمَن لَّمْ يَتُبْ فَأُوْلَـئِكَ هُمُ الظَّـلِمُونَ ﴾

(11. O you who believe! Let not a group scoff at another group, it may be that the latter are better than the former. Nor let (some) women scoff at other women, it may be that the latter are better than the former. Nor defame yourselves, nor insult one another by nicknames. Evil is the name of wickedness after faith. And whosoever does not repent, then such are indeed wrongdoers.)

Allah the Exalted forbids scoffing at people, which implies humiliating and belittling them. In the Sahih, it is recorded that the Messenger of Allah said,

«الْكِبْرُ بَطَرُ الْحَقِّ وَغَمْصُ النَّاس»

(Arrogance is refusing the truth and belittling people.) And in another Version

«غَمْطُ النَّاس»

(And despising people) It is forbidden to scoff at and belittle people, for the injured party could be more honored and dearer to Allah the Exalted than those who ridicule and belittle them. This is why Allah the Exalted said,

﴿يأَيُّهَا الَّذِينَ ءَامَنُواْ لاَ يَسْخَرْ قَوْمٌ مِّن قَوْمٍ عَسَى أَن يَكُونُواْ خَيْراً مِّنْهُمْ وَلاَ نِسَآءٌ مِّن نِّسَآءٍ عَسَى أَن يَكُنَّ خَيْراً مِّنْهُنَّ﴾

(O you who believe! Let not a group scoff at another group, it may be that the latter are better than the former. Nor let (some) women scoff at other women, it may be that the latter are better than the former.) thus, stating this prohibition for men and then women. The statement of Allah the Exalted,

﴿وَلاَ تَلْمِزُواْ أَنفُسَكُمْ﴾

(Nor defame yourselves,) forbids defaming each other. He among men who is a slanderer, and a backbiter, is cursed and condemned as Allah states

﴿وَيْلٌ لِّكُلِّ هُمَزَةٍ لُّمَزَةٍ ﴾

(Woe to every Humazah, Lumazah)(104:1) Hamz is defamation by action, while Lamz is by words. Allah the Exalted and Most Honored said,

﴿هَمَّازٍ مَّشَّآءِ بِنَمِيمٍ ﴾

(Hammaz (defaming), going about with slander.) (68:11) meaning, he belittles and defames people, transgressing and spreading slander among them, which is the Lamz that uses words as its tool. Allah's statement here,

﴿وَلاَ تَلْمِزُواْ أَنفُسَكُمْ﴾

(Nor defame yourselves,) just as He said in another Ayah,

﴿وَلاَ تَقْتُلُواْ أَنفُسَكُمْ﴾

(Nor kill yourselves) (4:29), meaning, nor kill one another. `Abdullah bin `Abbas, Mujahid, Sa`id bin Jubayr, Qatadah and Muqatil bin Hayyan said that the Ayah,

﴿وَلاَ تَلْمِزُواْ أَنفُسَكُمْ﴾

(Nor defame yourselves,) means, none of you should defame each other,' while,

﴿وَلاَ تَنَابَزُواْ بِالاٌّلْقَـبِ﴾

(nor insult one another by nicknames.) means, `you should not address people by nick names that people dislike.' Imam Ahmad recorded that Abu Jabirah bin Ad-Dahhak said, "This Ayah was revealed about us, Banu Salamah;

﴿وَلاَ تَنَابَزُواْ بِالاٌّلْقَـبِ﴾

(nor insult one another by nicknames.) When the Messenger of Allah migrated to Al-Madinah, every man among us had two or three nicknames. When the Prophet called a man by one of these nicknames, people would say, `O Allah's Messenger! He hates that nickname.' Then this Ayah,

﴿وَلاَ تَنَابَزُواْ بِالاٌّلْقَـبِ﴾

(nor insult one another by nicknames.) was revealed.'' Abu Dawud also collected this Hadith. The statement of Allah the Exalted and Most Honored,

﴿بِئْسَ الاسْمُ الْفُسُوقُ بَعْدَ الايمَانِ﴾

(Evil is the name of wickedness after faith), means, the names and descriptions of wickedness are evil; meaning, `to use the nicknames that were used by the people of Jahiliyyah, after you embraced Islam and understood it,'

﴿وَمَن لَّمْ يَتُبْ﴾

(And whosoever does not repent,) means, from this sin,

﴿فَأُوْلَـئِكَ هُمُ الظَّـلِمُونَ﴾

(then such are indeed wrongdoers.)

﴿يأَيُّهَا الَّذِينَ ءَامَنُواْ اجْتَنِبُواْ كَثِيراً مِّنَ الظَّنِّ إِنَّ بَعْضَ الظَّنِّ إِثْمٌ وَلاَ تَجَسَّسُواْ وَلاَ يَغْتَب بَّعْضُكُم بَعْضاً أَيُحِبُّ أَحَدُكُمْ أَن يَأْكُلَ لَحْمَ أَخِيهِ مَيْتاً فَكَرِهْتُمُوهُ وَاتَّقُواْ اللَّهَ إِنَّ اللَّهَ تَوَّابٌ رَّحِيمٌ ﴾

(12. O you who believe! Avoid much suspicion; indeed some suspicion is sin. And spy not, neither backbite one another. Would one of you like to eat the flesh of his dead brother You would hate it. And have Taqwa of Allah. Verily, Allah is the One Who forgives and accepts repentance, Most Merciful.)

Allah the Exalted forbids His faithful servants from being suspicious, which includes having doubts and suspicions about the conduct of one's family, relatives and other people in general. Therefore, Muslims are to avoid suspicion without foundation. The Leader of the faithful `Umar bin Al-Khattab said, "Never think ill of the word that comes out of your believing brother's mouth, as long as you can find a good excuse for it.'' Malik recorded that Abu Hurayrah, may Allah be pleased with him, said that Allah's Messenger said,

«إِيَّاكُمْ وَالظَّنَّ فَإِنَّ الظَّنَّ أَكْذَبُ الْحَدِيثِ، وَلَا تَجَسَّسُوا وَلَا تَحَسَّسُوا، وَلَا تَنَافَسُوا وَلَا تَحَاسَدُوا، وَلَا تَبَاغَضُوا وَلَا تَدَابَرُوا، وَكُونُوا عِبَادَ اللهِ إِخْوَانًا»

(Beware of suspicion, for suspicion is the worst of false tales; do not spy on one another; do not look for other's faults; do not be jealous of one another; do not envy one another; do not hate one another; and do not desert (shun) one another. And O Allah's servants! Be brothers!) The Two Sahihs and Abu Dawud recorded this Hadith. Anas said that the Messenger of Allah said,

«لَا تَقَاطَعُوا وَلَا تَدَابَرُوا وَلَا تَبَاغَضُوا وَلَا تَحَاسَدُوا، وَكُونُوا عِبَادَ اللهِ إِخْوَانًا، وَلَا يَحِلُّ لِمُسْلِمٍ أَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلَاثَةِ أَيَّام»

(Do not shun each other; do not ignore one another; do not hate one another, and do not envy one another, and be brothers, O servants of Allah. No Muslim is allowed to shun his brother for more than three days.) Muslim and At-Tirmidhi collected this Hadith, who considered it Sahih. Allah said,

﴿وَلاَ تَجَسَّسُواْ﴾

(And spy not), on each other. Tajassus, usually harbors ill intentions, and the spy is called a Jasus. As for Tahassus (inquiring) it is usually done for a good reason. Allah the Exalted and Most Honored said that Prophet Ya`qub said,

﴿يبَنِىَّ اذْهَبُواْ فَتَحَسَّسُواْ مِن يُوسُفَ وَأَخِيهِ وَلاَ تَايْـَسُواْ مِن رَّوْحِ اللَّهِ﴾

("O my sons! Go you and inquire (Tahassasu) about Yusuf and his brother, and never give up hope of Allah's mercy.'') (12:87) Both of these terms, `Tajassus' and `Tahassus' could have evil connotations. In the Sahih it is recorded that the Messenger of Allah said,

«لَا تَجَسَّسُوا وَلَا تَحَسَّسُوا، وَلَا تَبَاغَضُوا وَلَا تَدَابَرُوا، وَكُونُوا عِبَادَ اللهِ إِخْوَانًا»

(Neither commit Tajassus nor Tahassus nor hate each other nor commit Tadabur. And be brothers, O servants of Allah.) Al-Awza`i said, "Tajassus means, to search for something, while Tahassus means, listening to people when they are talking without their permission, or eavesdropping at their doors. Tadabur refers to shunning each other. '' Ibn Abi Hatim recorded this statement. Allah the Exalted said about backbiting;

﴿وَلاَ يَغْتَب بَّعْضُكُم بَعْضاً﴾

(neither backbite one another), thus prohibiting it, which was explained in a Hadith collected by Abu Dawud that Abu Hurayrah said, "It was asked, `O Allah's Messenger! What is backbiting' He said,

«ذِكْرُكَ أَخَاكَ بِمَا يَكْرَه»

(Mentioning about your brother in a manner that he dislikes.) He was asked, `What if my brother was as I mentioned' He said,

«إِنْ كَانَ فِيهِ مَا تَقُولُ فَقَدِ اغْتَبْتَهُ، وَإِنْ لَمْ يَكُنْ فِيهِ مَا تَقُولُ فَقَدْ بَهَتَّه»

(If he was as you mentioned, you will have committed backbiting. But if he was not as you say about him, you will have falsely accused him.)'' At-Tirmidhi collected this Hadith and said "Hasan Sahih.'' Backbiting was sternly warned against, and this is why Allah the Exalted and Most Blessed compared it to eating the flesh of a dead human being,

﴿أَيُحِبُّ أَحَدُكُمْ أَن يَأْكُلَ لَحْمَ أَخِيهِ مَيْتاً فَكَرِهْتُمُوهُ﴾

(Would one of you like to eat the flesh of his dead brother You would hate it.) Just as you hate eating the flesh of a dead person, on account of your nature; so hate backbiting, on account of your religion. The latter carries a punishment that is worse than the former. This Ayah seeks to discourage people from backbiting and warns against it. The Prophet used these words to discourage taking back a gift that one gives to someone,

«كَالْكَلْبِ يَقِيءُ ثُمَّ يَرْجِعُ فِي قَيْئِه»

(He is just like the dog that eats its vomit.) after saying,

«لَيْسَ لَنَا مَثَلُ السَّوْء»

(Ours is not an evil parable.) Using various chains of narration, the Sahihs and Musnads record that the Prophet said during the Farewell Hajj:

«إِنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ وَأَعْرَاضَكُمْ عَلَيْكُمْ حَرَامٌ كَحُرْمَةِ يَوْمِكُمْ هذَا، فِي شَهْرِكُمْ هذَا، فِي بَلَدِكُمْ هذَا»

(Verily, your blood, wealth and honor are as sacred among you as the sanctity of this day of yours, in this month of yours, in this town of yours.) Abu Dawud recorded that Abu Hurayrah said that the Messenger of Allah said,

«كُلُّ الْمُسْلِمِ عَلَى الْمُسْلِمِ حَرَامٌ مَالُهُ وَعِرْضُهُ وَدَمُهُ، حَسْبُ امْرِىءٍ مِنَ الشَّرِّ أَنْ يَحْقِرَ أَخَاهُ الْمُسْلِم»

(All of the Muslim is sacred to the Muslim, his wealth, honor and his blood. It is evil enough for someone to belittle his Muslim brother.) At-Tirmidhi collected this Hadith and said "Hasan Gharib.'' Al-Hafiz Abu Ya`la recorded that a cousin of Abu Hurayrah said, "Ma`iz came to the Messenger of Allah and said, `O Allah's Messenger! I have committed adultery,' and the Messenger turned away from him until Ma`iz repeated his statement four times. The fifth time, the Prophet asked him,

«زَنَيْتَ؟»

(Have you committed adultery؟) Ma0 iz said, Yes. The Prophet asked,

«وَتَدْرِي مَا الزِّنَا؟»

(Do you know what adultery means) Ma`iz said, `Yes. I have illegally done with her what a husband legally does with his wife.' The Prophet said,

«مَا تُرِيدُ إِلَى هذَا الْقَوْلِ؟»

(What do you seek to accomplish by this statement) Ma`iz said, `I intend that you purify me.' The Prophet asked,

«أَدْخَلْتَ ذلِكَ مِنْكَ فِي ذلِكَ مِنْهَا كَمَا يَغِيبُ الْمِيلُ فِي الْمُكْحُلَةِ وَالرِّشَا فِي الْبِئْرِ؟»

(Have you gone into her just as the stick goes into the kohl container and the rope goes into the well) Ma`iz said, `Yes, O Allah's Messenger!' The Prophet commanded that Ma`iz be stoned to death and his order was carried out. The Prophet heard two men saying to one another, `Have you not seen the man who had Allah cover his secret, but his heart could not let him rest until he was stoned to death, just as the dog is stoned' The Prophet continued on and when he passed by the corpse of a donkey, he asked,

«أَيْنَ فُلَانٌ وَفُلَانٌ؟ انْزِلَا فَكُلَا مِنْ جِيفَةِ هذَا الْحِمَار»

(Where are so-and-so Dismount and eat from this donkey.) They said, `May Allah forgive you, O Allah's Messenger! Would anyone eat this meat' The Prophet said;

«فَمَا نِلْتُمَا مِنْ أَخِيكُمَا آنِفًا أَشَدُّ أَكْلًا مِنْهُ، وَالَّذِي نَفْسِي بِيَدِهِ إِنَّهُ الْانَ لَفِي أَنْهَارِ الْجَنَّةِ يَنْغَمِسُ فِيهَا»

(The backbiting you committed against your brother is worse as a meal than this meal. By He in Whose Hand is my soul! He is now swimming in the rivers of Paradise.)'' This Hadith has an authentic chain of narration. Imam Ahmad recorded that Jabir bin `Abdullah said, "We were with the Messenger of Allah when a rotten odor was carried by the wind. The Messenger of Allah said,

«أَتَدْرُونَ مَا هذِهِ الرِّيحُ؟ هَذِهِ رِيحُ الَّذِينَ يَغْتَابُونَ النَّاس»

(Do you know what this odor is It is the odor of those who backbite people.)''

Allah the Exalted and Most Honored said,

﴿وَاتَّقُواْ اللَّهَ﴾

(And have Taqwa of Allah), that is, regarding what He has commanded you and forbidden for you. Fear Him and beware of Him,

﴿إِنَّ اللَّهَ تَوَّابٌ رَّحِيمٌ﴾

(Verily, Allah is the One Who forgives and accepts repentance, Most Merciful.) He forgives those who repent to Him, is merciful with those who go back to Him and trust in Him. The majority of scholars have stated that repentance for committing the sin of backbiting is that one refrains from backbiting intending not to repeat it again. There is a difference of opinion if whether feeling remorse is required in this case, and also if one should apologize to those who he has backbitten. Some scholars stated that it is not necessary for one to ask those whom he has backbitten to forgive him, because if they knew what was said about them, they could be hurt more than if they were not told about it. It is better, they said, that one should praise those whom he has backbitten in audiences in which he has committed the act. It is also better if one defends the injured party against any further backbiting, as much as one can, as recompense for his earlier backbiting.

And in surah Al-Hujjarat (chapter 49), ayah (verse) 10-12

Allah commands us, as true believers to "Make peace between each other":

http://www.qtafsir.com/index.php?option=com_content&task=view&id=1755&Itemid=105

Prophet Muhammad, told us believers must give their brothers seven (7) times seventy (70) excuses (total 490 excuses) before critisizing.

Did anyone even give the first excuse? For that matter, did anyone even bring one proof of these horrid accusations against our brother???

Prophet Muhammad, peace be upon him, told us anyone who gave testimony to adultry or illegal sex, even if he is an eye-witness - must have three (3) other eye-witnesses to collaborate his story - Or else his testimony would never be accepted again - and he would be punished as though he had committed the deeds he was accusing someone else of doing.

If after reading this, anyone still wants to continue the slander and backbiting, insulting and maligning of the deceased, know that you are only taking on the sins and mistakes of the person you are attacking.

Cause of Death? - Allah is the Cause behind everything. So stop asking.

That's the real story - But What do YOU Say?..

النبي محمد، وقال لنا يجب أن تعطي المؤمنين إخوانهم سبعة (7) مرات سبعين (70) الأعذار (مجموع 490 الأعذار) قبل انتقاد.
لم أي شخص حتى تعطي العذر الأول؟ لهذه المسألة، لم تجلب أي شخص حتى دليل واحد من هذه الاتهامات البشعة ضد أخونا ؟؟؟
النبي محمد، صلى الله عليه وسلم، قال لنا أحد الذين قدموا شهادة على الزنا أو ممارسة الجنس غير المشروع، حتى لو كان شاهد عيان - يجب أن يكون ثلاثة (3) آخرين شهود العيان للتعاون قصته - وإلا سوف شهادته أبدا يكون مقبولا مرة أخرى - وكان يعاقب كما لو كان قد ارتكب الأفعال كان يتهم شخص آخر للقيام.
إذا بعد هذه القراءة، أي شخص لا يزال يرغب في الاستمرار في التشهير والغيبة، وإهانة والافتراء المتوفى، ونعرف أن كنت تأخذ فقط على خطايا وأخطاء الشخص الذي يهاجمون.
سبب الموت؟ - الله هو السبب وراء كل شيء. حتى وقف يسأل.
وهذه هي القصة الحقيقية - ولكن ماذا تقول ..؟

I don't SAY (anything) - Just PRAY..

Our prophet, peace be upon him, told us -

May Allah Guide Us (all) and forgive the believers and put them all in Paradise, ameen.

COMMENTS - ARE WELCOME..